|"Beloved, we are God's children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is. And every one who thus hopes in him purifies himself as he is pure" (1 John 3:2-3).|
|Paul said he rejoiced "in my sufferings for you, and [I] fill up those things that are wanting in the suffering of Christ" (Col. 1:24). Ronald Knox explained this passage by noting that "the obvious meaning is that Christ's sufferings, although fully satisfactory on behalf of our sins, leave us under a debt of honour, as it were, to repay them by sufferings of our own." Paul did not imply there was something lacking in the Redemption, that Christ could not pull it off on his own, and no Fundamentalist misreads Col. 1:24 that way. Analogously, it is not contrary to the Redemption to say we must suffer for our sins; it is a matter of justice. -- Karl Keating|
|Sanctification is the experience, beginning in regeneration, by which the believer is set apart to God's purposes, and is enabled to progress toward moral and spiritual maturity through the presence and power of the Holy Spirit dwelling in him. Growth in grace should continue throughout the regenerate person's life. (from the Southern Baptist Convention)|
|Would it not beak the heart if God said to us, 'It is true, my son, that your breath smells and your rags drip with mud and slime, but we are charitable here and no one will upbraid you with these things, nor draw away from you. Enter into the joy'? Should we not reply, 'With submission, sir, and if there is no objection, I'd rather be cleansed first.' 'It may hurt, you know.' 'Even so, sir.' - C.S.Lewis|
- Does the doctrine of Purgatory claim a second chance for sinners? The answer is a resounding NO. Purgatory pertains only to those who die in God's grace and friendship.
- Does the doctrine claim that Christ's sacrifice on the cross is insufficient? The answer is also a resounding NO. The purification we undergo to mature in holiness, in justification, has as its source the sacrifice of Christ on the cross. To become Christ-like is our goal. When St. Paul tells us to conform, it is to conform to Christ: his righteousness, his holiness. We already know this concerning the cross that we must take up, the obedience that is due to God, the love that we must manifest in our actions.