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Monday, February 26, 2018

Beware the paradigm shift

.. for you might just get it. The pastoral angle is attractive, just as emotional, romantic highs are, but what does it profit us if we wander away from truth?

Show me, Lord, your way,
So that I may walk in your truth.
Guide my heart to fear your name.
  -- Psalm 85 (86)

Promises of paradigm shifts, like hasty science, buzz words and sound bites, tend to leave a lot of details out. The whole point of the journey is perfection, so of course there is struggle. Devaluating the struggle for the sake of expedience  - wouldn't that risk making any struggle optional, perhaps arbitrary, to commit to (or not) as with the demands of discipleship in general?

Friday, February 23, 2018

Aim higher

Because we can. As a great saint wrote, "Why fly like a barnyard hen when you can soar like an eagle?"

Wednesday, January 03, 2018


From St Augustine's tractates on St John,
The twin commandments of love:

".. As far as teaching is concerned, the love of God comes first; but as far as doing is concerned, the love of our neighbour comes first. Whoever sets out to teach you these two commandments of love must not commend your neighbour to you first, and then God, but God first and then your neighbour. You, on the other hand, do not yet see God, but loving your neighbour will bring you that sight. By loving your neighbour you purify your eyes so that they are ready to see God, as John clearly says: If you do not love your brother, whom you see, how can you love God, whom you do not see?
    You are told “Love God”. If you say to me “Show me whom I should love”, what can I say except what John says? No man has ever seen God. But you must not think yourself wholly unsuited to seeing God: God is love, says John, and whoever dwells in love dwells in God. So love whoever is nearest to you and look inside you to see where that love is coming from: thus, as far as you are capable, you will see God. .."

From Universalis.com (Office of Readings 3 January, 2017)

Friday, November 17, 2017

False prophets

I am going to stretch my hand over the prophets who have empty visions and give lying predictions; they will not be admitted to the council of my people, their names will not be entered in the Book of the House of Israel, they will not set foot on the soil of Israel; and you will learn that I am the Lord, since they have misled my people by saying: Peace! when there is no peace.

Instead of my people rebuilding the wall, these men come and slap on plaster. Tell these plasterers: It will rain hard, it will hail, it will blow a gale, and down will come the wall. Will not people ask: Where is the plaster you slapped on it? Well then, the Lord says this: I am going to unleash a stormy wind in my anger, torrential rain in my wrath, hailstones in my destructive fury. I mean to shatter the wall you slapped with plaster, to throw it down and lay its foundations bare. It will fall and you will perish under it; and so you will learn that I am the Lord.

-- Ezekiel 13:1-16

"The truth will set you free." Do people still know this saying? How can they when they do not believe in objective truth? They prefer putty. It had become a matter of what one can get away with claiming. People in authority treat and invent theories and claims as mere commodity to buy and to profit by, labeling them "truth." It will all be for nothing, but in the meantime, our children are collateral damage, victims of lies and deception.

How long, O Lord? How long?

Tuesday, October 31, 2017

The Kingdom of Heaven begins for us here below

The reign of God I will show you clearly that you must receive the whole Kingdom of Heaven here below if you also want to enter into it after your death. Listen to God speaking to you in parables: “To what shall I compare the reign of God? Listen well. It is like mustard seed which a man took and planted in his garden. It grew and in truth, it became a large tree.” That seed is the Kingdom of Heaven, it is the grace of the divine Spirit, and the garden is the heart of each human being, where the one who has received the seed conceals the Spirit in the depths of his being, in his most inward parts, so that no one might see it. And he watches over it with all his care so that it might grow, so that it might become a tree that rises up towards heaven. So if you say, “It is not here below that all who have fervently desired the Kingdom will receive it, but after death,” you are overthrowing the words of our Savior God. And if you don’t take the seed, that mustard seed, as he said, if you don’t sow it in your garden, you will remain completely sterile. At what other moment will you receive the seed if not now? The Master says: “Here below, receive the deposit; here below, receive the seal. Light your lamp already here below. If you are sensible, I will become the pearl for you here below (Mt 13:45); here below, I am your wheat and like a mustard seed. Here below, I become leaven for you and I make your dough rise. Here below, I am for you like water and I become a soothing fire. Here below, I become your garment and your food and all your drink, if you desire this.” That is what the Master says. “Thus, if already here below, you acknowledge me as such, you will possess me there as well in an ineffable way, and I will become everything for you.”

-- Symeon the New Theologian (c.949-1022), Greek monk, saint of the Orthodox churches

From DailyGospel.Org for today's gospel commentary

Friday, October 27, 2017


"These two stages sum up the whole of the spiritual life: when we contemplate ourselves we are troubled, and our sadness saves us and brings us to contemplate God; that contemplation in turn gives us the consolation of the joy of the Holy Spirit. Contemplating ourselves brings fear and humility; contemplating God brings us hope and love."

- From a sermon by St Bernard of Clairvaux, on the stages of contemplation

Assuming that we see truthfully, we cannot help but note our imperfections, particularly in past decisions and actions we've taken. But we go further if we have faith, that God saves, and in Jesus Christ we have the grace to improve, and what disappoints us in ourselves will be overcome with patience, effort and contemplation. Jesus is the image of the Father but he is also our image, in our rebirth as children of God, so in him the two images meet. And so we can go from disappointment at what we have been to amazement at what we are becoming, particularly in the ways of Love: forgiveness, patience, kindness, courage, selflessness, humility, joy, perseverance. All these become ours as we become Christ through daily practice and contemplative prayer.