I wonder if Evangelicals would sometimes consider the significance of the episode of the angel Gabriel's annunciation to Mary. When I was praying the Rosary earlier, in contemplating the mystery of that event, I was struck as I often was: this annunciation is now to me! I am not kecharitomene or full of grace as Mary was, but I am given grace. Unearned, undeserved grace, given in baptism, a free gift of justification and sanctification begun. Graced in every sacrament and Eucharist, every And the announcement is simply unbelievable, that I should somehow bring Christ to the world. I shall have to ask with Mary: how can this be? For I am a sinful man! But Gabriel provides the answer: it is the Holy Spirit's work, for what is my body if not, as St. Paul says, a temple of the Holy Spirit. And as St. John says, if I have love, then God lives in me and I in Him. And, again, St. Paul declares, that I am a member of the body of Christ. Whatever else I may bemoan of my unworthiness, I must never forget: this is the work of the God who raised the dead, brought inexplicable healing, gave men the power to cast out demons and change hearts and minds. We're talking about the God who became man, after all. What have I to fear and fret about? I cannot fathom it, but the Word does not return to the Father in vain. I have but one logical answer to give to the God who loved me first: fiat -- "be it done to me according to thy word."
And it only makes sense to ask our Lady who especially lived through this mystery, and knew our Lord best through those years, to walk with me and teach me the ways of her son, our Lord. And may he be made flesh in me.