How does God Wish to Destroy His Enemies?

Then Christ came himself, and with his own lips cried out: Come to me, all you who labour and are overburdened, and I will give you rest. How did he receive those who listened to his call? He readily forgave them their sins; he freed them instantly from all that troubled them. The Word made them holy; the Spirit set his seal on them. The old Adam was buried in the waters of baptism; the new man was reborn to the vigour of grace. What was the result? Those who had been God’s enemies became his friends, those estranged from him became his sons, those who did not know him came to worship and love him.

From a homily by Saint Asterius of Amasea, bishop

Diadochus of Photiké "On Spiritual Perfection"

Whoever is in love with himself is unable to love God. The man who loves God is the one who abandons his self-love for the sake of the immeasurable blessings of divine love. Such a man never seeks his own glory but only the glory of God. If a person loves himself he seeks his own glory, but the man who loves God loves the glory of his Creator. Anyone alive to the love of God can be recognised from the way he constantly strives to glorify him by fulfilling all his commandments and by delighting in his own submission. It is fitting that God should receive glory, because of his great majesty; but it is fitting for us as human beings to submit ourselves to God and thereby become his friends. Then we too will rejoice in his glory as Saint John the Baptist did, and we shall never stop repeating: His fame must increase, but mine must diminish. I knew someone who was sad that he could not love God as he would have wanted, but who nevertheless loved God so much that his soul was always in the grip of desire for God, for God’s glory to manifest itself in him, for himself to be as nothing in comparison. Such a person cannot be touched by verbal praise or convinced of his being, since his overwhelming humility means that he simply does not think about his own dignity or status. He celebrates the liturgy as, according to the law, priests should; but his love of God blinds him to all awareness of his own dignity. He buries any glory that might come his way in the depth of his love of God, so that he never sees himself as anything more than a useless servant: he is estranged, as it were, from a sense of his own dignity by his desire for lowliness. This is the sort of thing we ought to do, to flee from any honour or glory that is offered us, for the sake of the immense riches of our love of God who has so loved us. Anyone who loves God in the depths of his heart has already been loved by God. In fact, the measure of a man’s love for God depends upon how deeply aware he is of God’s love for him. When this awareness is keen it makes whoever possesses it long to be enlightened by the divine light, and this longing is so intense that it seems to penetrate his very bones. He loses all consciousness of himself and is entirely transformed by the love of God. Such a man lives in this life and at the same time does not live in it, for although he still inhabits his body, he is constantly leaving it in spirit because of the love that draws him toward God. Once the love of God has released him from self-love, the flame of divine love never ceases to burn in his heart and he remains united to God by an irresistible longing. As St Paul says: If we are taken out of ourselves it is for the love of God; if we are brought back to our senses it is for your sake.

(From universalis.com, Office of Readings today)