Witness

In the first Sunday of Lent, Mark describes (Mk 1:12-15) some of the first activities of Jesus in very concise terms, but they brim with significance. After his baptism, Jesus went ..

out into the wilderness and he remained there for forty days, and was tempted by Satan. He was with the wild beasts, and the angels looked after him.   After John had been arrested, Jesus went into Galilee. There he proclaimed the Good News from God. ‘The time has come’ he said ‘and the kingdom of God is close at hand. Repent, and believe the Good News.’

Jesus had Good News to share, and when the work of John was curtailed by Herod putting him in prison, Jesus took up the task of witnessing. It follows baptism, which according to Peter (1 Pt 3:18-22) saves you now.. a pledge made to God from a good conscience, through the resurrection of Jesus Christ. Our baptized existence, one that is reborn through the death and resurrection of Jesus, is itself a witness to the Good News. But this witness needs a voice, it needs hands and feet, so that the audience may hear, see and experience it. I have a voice, I have hands and feet. Am I witnessing to others? If I am not, what am I waiting for?

Called

One of the things that seem etched into Man's heart is a sense of calling, something that pulls beyond what is immediately obvious, that there should be something more to life than whatever there seems to be. I grew up on stories with heroes in them, from the fictional to the historical, from the Old Testament heroes like Samson and David, to brief stories of the saints like Christopher and Francis of Assisi. And the mythical Norse heroes to the Greek, Arthur and his knights, Charlemagne, Roland and the paladins. Lapu-lapu, Rizal, Bonifacio and the heroes of more than a century ago. They all had callings of significance, and I could feel it in my bones that I had mine. Probably not the same that they had, probably not as big, but just as exciting and full of adventure and surprises.

It is probably just as well that I encountered St Josemaria Escriva at some point, and I learned the most amazing thing that makes incredible sense: the call to do ordinary things extraordinarily well -- supernaturally well, in fact. This Lent calls me to an opportunity to be returned to myself (not for me to return to myself, as I'd misstated below). To what do I return? For one, that I am called, to sanctify what is ordinary, by turning it into prayer, asking the Holy Spirit to therefore infuse the mundane activities of everyday with supernatural grace. Father and husband. Teacher, thinker, tinker. In today's readings, Isaiah proclaims God's call to holy ordinariness in acting with justice and compassion, reverence and faith (Is 58:9-14), and Jesus calls sinners to repentance, but also, as with Levi, to be his disciple (Lk 5:27-32). And this Levi is renamed Matthew, and goes from tax collector to apostle, doing ordinary things, really. Yet how many authors have had their book copied, reprinted, cited, read aloud, translated into dozens of languages, over a period of about 2000 years? Quite a boast, and it started one ordinary day at the customs house, with one extraordinary call!

Fasting

No one bats an eyelash when one hears of radical diets that shun the intake of, for example, protein, sweets, carbs, etc. We're fairly happy to admit that we don't really need those types of (usually delightful) food too much -- that there is something more important than enjoying them. But bring up the word fasting, apart from a medical context, and one instinctive reaction is, Huh? Fr. Bill today talked about a balance between feasting and fasting (catchy way of putting it). One is appreciated more if it is balanced with the other. Each is done right, done better, in the proper perspective.

Apart from keeping a balance between the two, Isaiah conveys this reminder from God: be consistent. Why do we fast? It is not to win admiration, nor to get paid for my fast. To be heard by God, a fast as prayer. Why should it ever be necessary? Well, it probably isn't, but it is consistent with a sincere and heartfelt prayer. It is a penitential prayer that is incarnated -- made flesh with the physical act of fasting. This is consistent because we are incarnate beings. To please God. Why is that important? Because apart from being Creator, he is our Father. He was delighted in our creation and is delighted when we imitate him. With sincere fasting, a heartfelt and incarnate prayer, we imitate his love when we offer him our love. He doesn't need it, but it is what we were made for, to love. As Isaiah continues to relate to us, to fast consistently, with love, means these (Is 58:1-9):

to break unjust fetters
  undo the thongs of the yoke,
to let the oppressed go free,
  and break every yoke,
to share your bread with the hungry,
  and shelter the homeless poor,
to clothe the man you see to be naked
  and not turn from your own kin?
Then will your light shine like the dawn
  and your wound be quickly healed over.
Your integrity will go before you
  and the glory of the Lord behind you.
Cry, and the Lord will answer;
  call, and he will say, ‘I am here.’

Lent: a Journey to Discovery

Two days ago, on Ash Wednesday, I began a journey. There's a Lenten calendar that I think the archdiocese put out, and it urges: Return to yourself. Words are almost invariably set within a context, so those words are certainly loaded, but they are also true. We set aside the trappings and the peripherals and go to the bare desert. As some put it, we revisit the innocence of our baptism. And I start with the ashes: reminding me that I came from dust, and to dust I shall return one day.

Is that it?

In the depths of my heart, I already know the answer: no, that is not all there is. While true, there is more to me than dust, and I did not emerge from dust on my own, nor by accident.

Then earlier today, Thursday, yet another truth is revealed: I set before you life or death, blessing or curse (Dt 30:15-20) -- choices. Life is about choices. But if I am but dust, then what is the point of making choices? Aha! I know instinctively that choices do matter, usually the difficult ones: they usually reflect a significant goal. ‘If anyone wants to be a follower of mine, let him renounce himself and take up his cross every day and follow me' (Lk 9:22-25).

What's up and down in Christendom today?

NewAdvent:

• Well-known Protestant Bible publishers remove Trinitarian language from Scriptures to avoid offending Muslims...
• Amid Vatican power struggles, Pope Benedict tells new cardinals, "forget power and glory"...
• How much are Sr. Carol Keehan's thirty pieces of silver worth? About $1 million, including "certain fringe benefits" that her order never sees...

George Weigel: Divide and Conquer
LifeSiteNews: White House claim that 98% of Catholic women use contraception a ‘damned lie’: Lutheran author
LifeNews: Every Catholic Bishop Opposes Obama Mandate, Lutherans Too
Pope Benedict XVI: Unity In The Church Is A Divine Gift Which Must Be Defended

And everything above has something to do with the longed for unity of all Christians under the one, holy, catholic and apostolic Church. Unity is strength, and divisions bring grief and scandal. The message -- the Gospel -- is being obscured, obfuscated and trampled upon.

Bishop: the world is ignoring the massacre of my people

Please pray for Sudan (CatholicHerald.co.uk)

Why does this generation ask for a sign?

The Pharisees .. demanded of him a sign from heaven, to test him. And with a sigh that came straight from the heart he said 'Why does this generation demand a sign? I tell you solemnly, no sign shall be given ..' And leaving them again .. he went away to the opposite shore. (Mark 8:11-13)

You can imagine how it could have happened. The arrogant demand for a sign, the eyes betraying the thought: "Nah, don't bother. I know your game. You're a fake: you can't do it." You can also imagine the frustration as Jesus fetched such a deep sigh, jumps on a boat, fleeing for the opposite shore.

How do we pray? St. James tells us in his letter:

If there is any one of you who needs wisdom, he must ask God, who gives to all freely and ungrudgingly.. But he must ask with faith, and no trace of doubt.. (James 1:1-11)

So there we have it, in the example of asking God for wisdom: ask, don't demand (and don't test), but with confidence. Why with confidence? Well, God loves you.. doesn't he? By faith, we know: yes he does. So every doubt is is not just lack in confidence: it is a lack in trust.

Who are my heroes?

It came as a bit of a shock (and quandary) when I belatedly noticed that my fictional heroes were not quite the shining heroes I thought they were. I was reading the series, The Belgariad, to my eldest (twelve) when we both realized that certain tenets of the heroes did not sit well with us. One hero is a thief, for example, while another has no trouble lauding how well the main hero, a young boy, could lie. I think it was the same hero who states at some point that a little sin was fine.
  But I continue to read the series to Justin, because I realized that such blatantly false, or imprudent ideas are best handled by clarifying them, rather than pretending that they were never uttered.
  It also elicited some reflection on my own experience, that they did not quite corrupt me to the core in spite of the unfortunate exposure -- in spite of my own inadequacies, of course. There were other exposures in my past that could have led me down diverse disasters of varying gravity. I would be a fool to think that I had steered clear of them by my own lights. :-)

In season, out of season: work for unity

I shamelessly borrow those words of urgency to the need for Christian unity, as Pope Benedict enjoins us to take every opportunity towards it. No Christian can sit this out; the world desperately needs the powerful witness of one, holy, catholic and apostolic Church. It won't be easy, but it can't be set aside either.

Please pray for Scott Hahn

.. who is recovering from surgery. We need more men like him around!

That they may be one

Perhaps one of the most neglected scandals today is that which comes from the disunity of Christians:

“How can we give a convincing witness if we are divided?”. It was in the perspective of the New Evangelization on Wednesday morning, 18 January, that the Pope introduced the Week of Prayer for Christian Unity – from Wednesday, 18 January until Wednesday, 25 January – during which prayers will be said in all the Churches for the attainment of the gift of full communion. (L’Osservatore Romano)

Please, in case you have never given it thought, pray about it. It was our Lord who said: ‘that they may be one’ (John 17 -- please read the whole chapter).

Infertile people can't marry says Catholic Church -- false article

On the basis of the cited video from GMA news, this article is way off the mark (to put it mildly). There is nothing in the video about infertile couples, nor about mortal sin, nor about telling other religions what they can or cannot do. That report was about the recent statements of Archbishop Cruz concerning same sex marriage, and the address by Pope Benedict XVI to the diplomatic corps on Monday.
Video link: http://www.youtube.com/watch?feature=player_embedded&v=JXs7Fk8RgME

By Love, heaven is laid open

Today's readings celebrate the marvelous love of God through Jesus Christ. In his encounter with Nathanael (Jn 1:43-51), Jesus declares,

‘You will see greater things than that. .. I tell you most solemnly, you will see heaven laid open and, above the Son of Man, the angels of God ascending and descending.’

The last ties in with Jacob's dream of a ladder stretching between heaven and earth, with angels ascending and descending, in which God declares:

‘Through you and your descendants all the nations of the earth will be blessed. See, I am with you and I will keep you safe wherever you go.’

God-with-us is Jesus himself. Giving up his life for us -- the Incarnation, passion and death and resurrection -- laid heaven open. In a word, love laid heaven open to us. By that love, we are connected to the Father through the Son, depicted by the angels ascending and descending. (I might add that this is likewise depicted by the communion of saints, with our victorious brothers and sisters in heaven working the same way the angels did, through the Son by whom we are all in communion, which death cannot destroy.)
  In the first reading (1 Jn 3:11-21), we are taught that the message we heard from the beginning is that we are to love one another. This love is life itself, for [i]f you refuse to love, you must remain dead. And we have a model to follow, for [t]his has taught us to love, that he gave up his life for us. God loved us first and laid heaven open for us. We who are in Christ should now love others in the same way, giving up our lives in ordinary but real and active ways, giving of our time and energy for others. We who are in Christ can thus make a way between our Father in heaven and those whom we love, through our love, which is God's love living in us, lived out in acts of charity.
  My son Patrick wanted to know more about miracles and I do pray that he will one day see these miracles. But more than the uncorrupted saints of a century or more, the unexplainable cures and the Eucharistic miracles, I hope that he and my other children will experience and ever rejoice in greater things .. heaven laid open at every conversion that turns a sinner into a saint.

Extraordinary in the Ordinary

Today's Gospel reading (Jn 1:35-42) shows how the ordinary can become an encounter with Jesus.

As John stood with two of his disciples, Jesus passed, and John stared hard at him and said, ‘Look, there is the lamb of God.’ Hearing this, the two disciples followed Jesus. Jesus turned round, saw them following and said, ‘What do you want?’ They answered, ‘Rabbi,’ – which means Teacher –’where do you live?’ ‘Come and see’ he replied; so they went and saw where he lived, and stayed with him the rest of that day.   One of these two who became followers of Jesus after hearing what John had said was Andrew, the brother of Simon Peter. Early next morning, Andrew met his brother and said to him, ‘We have found the Messiah’ – which means the Christ – and he took Simon to Jesus. Jesus looked hard at him and said, ‘You are Simon son of John; you are to be called Cephas’ – meaning Rock.

John marks this passage with a clue: John stared hard at Jesus in the first verse, then Jesus "looked hard" at Simon in the last, with the same Greek ἐμβλέψας on both. In this passage, John introduces his disciple Andrew on to Jesus, and Andrew in turn introduces his brother Simon to Jesus. Simon not only becomes a disciple of Jesus, but is given another name, Rock.
  May I also turn the most ordinary scenes of my daily life, at home or at work, into something extraordinary and sanctified!
  One of the first lessons I learned from Opus Dei, when I attended their study center back in college, was how our ordinary activities can be sanctified as we do them extraordinarily well, prayerfully -- I'm paraphrasing the various ways I'd heard or read about this idea. This, of course, comes from St. Josemaria Escriva, who was influenced, I'd read, by the writings of St. Thérèse of Lisieux. Also, just by googling, I found out that Prof. Scott Hahn, one of my favorite Christian writers, has written a book on his road to Opus Dei: Ordinary Work, Extraordinary Grace: My Spiritual Journey in Opus Dei. Those are three witnesses whose writings I can recommend, although I have not yet read any book by St. Thérèse, only a reflection on her witness by Pope Benedict XVI.
Photo source: http://05varvara.wordpress.com.

May the Lord uncover his face to you

Awhile back I heard or read about le`hem ha panim, I think from Catholic Answers live (podcast) -- the bread of the presence, or the bread of the face. This article is good reading on this subject, which comes up in today's readings in the feast of Mary, Mother of God. In the first reading, the priestly blessing is formulated that Aaron and his sons are to use:

May the Lord bless you and keep you.
May the Lord let his face shine on you and be gracious to you.
May the Lord uncover his face to you and bring you peace.

Mary is the new ark of the covenant, a singular vessel of the real presence of God through his Son, whom we also know as the bread of life, the prince of peace. In the Incarnation of the Word made flesh through Mary, the Lord uncovered his face in Jesus who is the image of God. Truly, the Lord was gracious upon us for sending his Son. This reminds me of the exposition of the Blessed Sacrament in Eucharistic adoration. The monstrance is covered with cloth but uncovered at the exposition.
   We also get the model of prayer in Mary from today's Gospel reading: As for Mary, she treasured all these things and pondered them in her heart. It would be so like me, a man, to jump up astonished and say "Eureka! I've got it!" at some realization. True and significant as that realization might be, I think that Mary's example of contemplation is a superior approach. We men can get too excitable, but I think that contemplative prayer, unassuming and constant, daily, will go much deeper.

Holy Mary, Mother of God, pray for us!

There's more about population control

.. to consider byond soundbytes. This post identifies sobering points to ponder.

Today is the feast of Holy Innocents

What would drive a king to order the slaughter of all male toddlers two years and under across a number of districts? What would drive his soldiers to carry out the deed amidst the objections and wailing of the mothers and fathers who are unable to stop the massacre? What did the bystanders do? What was going through their minds?
   And then one would ask: was God also a bystander? How could he let this happen? This is a tough one, but the answer can be as simple as this: it is his will that Herod, those soldiers, the parents of the victims and the other witnesses should have the freedom to act as they choose. They were, after all, made in his image and likeness, and so they had the power of their intellect as well as conscience, enough to know that murder was wrong. For God to deny Herod and the soldiers free will is to obliterate them as human beings. And since all human beings are capable of wrongdoing at various points in their lives, then the implications are not so limited as one might think.
    The first reading from St. John's first letter tells us that we all sin from time to time. He also tells us that in God there is no darkness. How then do we achieve communion with him if there is darkness in us each time we sin? He will not obliterate us, but he will forgive our sins. He provided the sacrifice in his mercy and love: Jesus Christ, the lamb of God. Through him, our sins can be forgiven if we acknowledge them. Even Herod could have been forgiven. As for the holy innocents, they are not abandoned to their deaths, for there is eternal life in heaven, and these innocents cannot have committed sin at that age.
    But today, a slaughter of innocent continues, as this reflection points out. What would drive fathers and mothers to abort their own child, or allow that of their grandchild, nephew, or niece? What would drive legislators to advocate for more abortions, locally and internationally, to the tune of over 40 million annually across the world? What would drive a doctor, sworn to provide healing and to do no harm, to perform the abortion despite knowing that the child is viable, or the very simple fact that even the embryo at day one is its own distinct being? What did bystanders do? What was going through their minds at what was occurring or about to occur?
    Today is the feast of Holy Innocents. Let us pray for an end to the slaughter, not by legislation, not by obliterating our free will, but primarily the conversion of our hearts, through Jesus Christ, our sacrifice and advocate.

The Naming of John the Baptist

From today's readings (Lk 1:57-66): The father asked for a writing tablet and wrote, ‘His name is John.’ .. At that instant his power of speech returned and he spoke and praised God. All their neighbours were filled with awe and the whole affair was talked about throughout the hill country of Judaea. All those who heard of it treasured it in their hearts. ‘What will this child turn out to be?’ they wondered. And indeed the hand of the Lord was with him.
   At the naming of John, Zechariah regained his speech. What's in a name? Isn't a name just a label, just another word? In our faith that revolves around the Word who is the Son of God, words are meaningful. And this name was given by God: .. your wife Elizabeth will bear you a son, and you shall call his name John. (Lk 1:13). When anointed by God, the name perhaps bears more than just a label. I think it carries with it a sending -- a mission. For John: And he will turn many of the sons of Israel to the Lord their God, and he will go before him in the spirit and power of Eli'jah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared. (Lk 1:16-17)
   I have a name given to me at baptism, when I was born again of water and Spirit: Christ. "Through Isaac shall your descendants be named." .. the children of the promise are reckoned as descendants. (Rom 9:7). I have a three-fold mission, too: priest, prophet and king. As prophet, I must also turn hearts to the Lord, to prepare a way for the Lord into the hearts of my family and all whom I may reach as the Lord gives opportunity.
   And you, who were baptised into Christ, that also is your name, and behind it is the Christian mission. Take it up, and like John, the hand of the Lord will be with you.
Lord, make me know your ways.
  Lord, teach me your paths.
Make me walk in your truth, and teach me:
  for you are God my saviour.

The Magnificat and the greatness of the Lord

Today's Gospel is almost entirely the Magnificat, that canticle of the Blessed Mother that rejoices in God's grace and mercy.
  That the Blessed Mother speaks of God routing "the proud of heart" is probably key in this canticle, as such disposition seems unlikely to elicit piety, whereas this canticle precisely shows the humility of the Blessed Mother -- immediately after the praises that St Elizabeth lavishes upon "the mother of my Lord" who is "blessed among women". After the unthinkable grace of God "inclining the heavens to come down" and save us as one of our own, nothing else but humility and rejoicing is proper! As the Blessed Mother is our perfect model on the receiving end of God's salvation, our lives should be the Magnificat sung in our every act!

Mary's faith and Elizabeth's rejoicing

Why was Elizabeth so filled with joy at Mary's greeting? Because the Holy Spirit filled her with joy. That passage (Lk 1:39-45) is filled with words like blessed, leapt for joy and similar words of rejoicing (a loud cry, honoured). And Elizabeth does not even have to hear the news from Mary about the Word made flesh in her womb, the unborn Son of God. Mary is blessed for her belief in the Lord's promise: trust, faith and hope in the faithfulness of God -- these are blessings of themselves, and they are gifts that keep on giving. Does the Holy Spirit prompt rejoicing in the Incarnation, or in the mother's faith? BOTH, I think. Just as man grieves over both the coming of death through sin and the fall of Eve (and Adam), we rejoice rightly over the coming of Emmanuel and the cooperation of Mary. For to minimize Mary's yes to God is to minimize Eve's (and Adam's) yes to the serpent, which would necessarily increase God's part in the fall -- and that is an impossible proposition!
  So let us believe in God's promises to us; it is all over his love letter to us, in Scripture (check out the first reading from the Song of Songs 2:8-14). Let us faithfully and joyfully say yes to our Father in heaven at every opportunity, and we will be blessed, brothers and sisters of our Lord, who can prompt faith and rejoicing to those whom we greet, too.